Sunday, February 10, 2013

Transfiguration

I preached at Christ Church for the first time today.
I came across Sufjan Stevens music in the process of preparing my homily. He wrote and performed this wonderful tune "Transfiguration". It's worth listening to.



Transfiguration Sunday 2013
Homily

Some years ago I took a road trip with my brother and brother in law and a few of the kids to Montana to fish the Madison and Gallatin rivers. We had a wonderful time. One day we moved our camp from just south of Ennis Montana down river to Quake Lake. On the way we decided to take a short cut.
We’re used to short cuts here in Minnesota and take them all the time... We never get lost.
We were using a map to navigate through the mountains in that part of the state but had left the main highway. We followed a substantial road up and passed a few side roads that were not on our map. The road began to narrow at some point so we stopped to discuss our situation.
I’m the cautious one and voted we back track and chose another route. My brother and brother in law thought otherwise so we went on. “It must go somewhere” is what my brother said. I wasn’t too sure.
Up and up we drove and the road became narrower and narrower until grass grew up between our wheels and the branches swept the sides of our vans. Then the road more or less became a rocky pathway. My brother in law, who was riding shotgun in my van, said to me, “Maybe we should turn around”. I stopped... a few moments later it started to thunder and rain... and then hail. It stopped we got out of the vehicles walked up the “road” about 40 yards to where it turned around. This was not a great mountaintop experience... though it became a pretty good story later on.
Today we hear of two extraordinary mountain top experiences.
In the first Moses ascends Mount Sinai and speaks face to face with God and brings back the Law. This is THE event... this is where and when Judaism is born... under the cloud and smoke of the mountain of God... Moses is the lawgiver who comes with his face shining... but it’s a grim passage set in a grim story.
The story of Jesus on the mount is not an epic story. It’s really wonderful and yet... it just seems out of place... a little too contrived or something. It comes out of the blue... then it just ends... seemingly, with no lingering effects. In this passage in Luke we’re told that the disciples are resolved to tell no one about what they’ve just experienced. In another Gospel Jesus tells them to say nothing until he is raised from the dead.
Peter gets a bum rap for his comments. They sound funny… as if he were putting his foot in his mouth… he was frightened and he didn’t know what else to say so he mumbles this weird incoherent business about building some shelters for Jesus and the other two men who’ve appeared with him. Peter was a devout Jewish man of the first century. He may not have been educated but he was literate and fluent in regards to his tradition, and the majesty and excitement of the moment were not lost on him. He wanted to build three booths... three tabernacles… probably thinking of the feast of tabernacles… a major feast commemorating the wilderness and the giving of the law and the Covenant. So Peter’s words may have been harkening back to what we heard in our first reading. He may have been thinking… this is it! He may have envisioned what the writer of the letter of Hebrews would write, “You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant…”
So I think Peter saw this as THE event. Here’s the kingdom! Clearly Jesus is being glorified… It is good that we’re here!
Poor Peter… he just hadn’t yet understood what was to come… or what would be involved after this mountain top experience. He didn’t or wouldn’t see the path that Jesus was on… or what it would cost. Peter is so much like us.
So what does this story mean for us?
Mountain top experiences are a part of our Human and our Christian mythos (mith-os). Actual, and figurative the “mountain top” is part of our language. We think of holy men and women who spent their lives in passionate devotion on the mountaintop, political heroes who spoke of the mountaintop, and adventures who were driven to reach the mountaintop. There is something in us which longs for the “mountain top”.
But mountaintop is about transformation. It’s about change, and in the context of our faith and hope, about becoming our true selves in God. From the beginning of belief we are on a path of transformation. It must somehow become an each and every day experience not just an occasional epiphany or a temporary transfiguration.
Moses and Jesus went up to pray... to converse with God... to touch God... and were transformed. They were changed. A life of faith is a life where we change “from one degree of glory to another”.
I’ve heard many times that change is good. In my experience I guess I would have to agree, but change is mostly not easy. This kind of transformation is intentional. It doesn’t happen by accident but happens through deliberate and meaningful living. It’s about turning to God and also to our neighbor. As we turn to God and serve our neighbor we are transfigured with Christ.
“See what love the Father has given us that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.”
I love this passage from 1 John where the author writes, “...when he is revealed, we will be like him, for we will see him as he is.” God grant us eyes to see and ears to hear.
Amen.

Saturday, February 2, 2013

Saturday Class

Today was a second face-to-face to finish up our course on the New Testament. A good course which raised some good questions. Today the instructor went back through the last five weeks of questions and spent time talking about the implications of context when reading the Gospels and the Letters.

The Gospels were written after the destruction of the Temple in Jerusalem. The church which had been largely Jewish tried to make sense of this in the light of the hope of a quick return of Christ who would establish the Kingdom of God. 

Paul was a Jewish man of the first century whose mission was to bring the Gentiles in to the community of faith. He wasn't converting them to Judaism but to Christ... but he wasn't tearing down Judaism either. 

This course could have gone on another few weeks easily.



I've now begun what is called, Deacon's Pastoral Care. This is modeled after Clinical Pastoral Education (CPE) but clearly is a watered down version. Still it's going to take some time and effort. I appreciate the School of Formation's attempt to give us an experience that is practical and rigorous. We'll be writing up "verbatims" and also presenting a couple of "teachings" dealing with practical aspects of pastoral care as it might relate to deacons.